This book explores aspects of Sudanese culture that have a strong impact on the perpetuation of female circumcision in Sudan. This includes: the historical ritual and meaning of the female circumcision ceremony; the importance placed on female circumcision by men in choosing their wives; and the cultural definition of sexuality and ethnic identity.
The chapter of interest is called “Midwifery Training and the Politics of Female Circumcision”. This chapter discusses the training of Sudanese midwives and supervising all midwifery practices for Sudanese medical services. It engages such people about their cultural norms, gender roles and intimate practices – such as childbirth and female circumcision.
The establishment of the Republic of South Sudan came with high hopes that it might improve the lives of women there. But women’s rights activists in the country left behind–the mostly Muslim Sudan–are bracing for a battle against an escalation of Islamic fundamentalist law. Following South Sudan’s independence, its neighbor to the north, Sudan, is left in the hands of the widely-acknowledged-to-be-corruptNational Congress Party. President Omar al-Bashir, who took power in a 1989 military coup, was criticized for introducing Sharia law (based upon patriarchal interpretations of the Koran) in 1991, in a move that was opposed by the country’s Christian and Animist population.
This is a report of the general human rights situation in Sudan from March 2005-2006. The section on women begins on page 63. It addresses the issue of the widespread practice of FGM and the government’s refusal to make the practice illegal; speaks to the instrumenalisation of women in the conflict area of Darfur, and the systematic campaign of sexual violence against them; and contains case studies and statements of victims.
This discussion paper maps the experiences of Sudanese women around the application of what is colloquially known as the “public order” regime in Sudan. It reveals that the public order regime, in all its manifestations—its underlying values, prohibitions, enforcement mechanisms, and penalties- -is having a significant impact on the lives of many women from all walks of life in Sudan, most particularly the poor, marginalised and those who challenge the status quo.
This Position Paper is published by REDRESS and KCHRED as part of the Criminal Law Reform Project in Sudan. It has been prepared in response to a number of well documented challenges in respect of how allegations of rape and other forms of sexual violence are handled in Sudan. These challenges include the absence of appropriate and effective mechanisms to protect victims and witnesses in rape and sexual violence cases and the failure of the competent authorities to carry out effective investigations and prosecutions into allegations of such crimes.
The deteriorating humanitarian situation in Sudan has led to an increase in the activities of international organizations working towards humanitarian relief, international protection, and international justice. In addition to grassroots organizations that have been working in Sudan to promote women’s rights in their local communities, many organizations are devoting countless time and resources to upholding and protecting the rights of women in Darfur to be free from violence and gain access to justice.
This report focuses on the linkage between gender and violence against girls in Sudan. Attention is given to the manner in which gender and age shape the form of violence, the circumstances in which this violence occurs and its consequences. The report places particular emphasis on domestic violence, early marriages, female genital mutilation, slavery, forced labour and trafficking of girls, violence by the state and violence against girls in the context of the armed conflict.
Female Genital Mutilation (FGM) or the more value neutral term, Female Genital Cutting (FGC) is widely practised in northern Sudan, where around 90% of women undergo the most extensive form of FGC, infibulation. One new approach to combating FGC in Sudan is to acknowledge the previously hidden form of FGC, reinfibulation (RI) after delivery, when the woman is sewn back so much as to mimic virginity. Based on a qualitative study in Khartoum State, this article explores Sudanese women's and men's perceptions and experiences of FGC with emphasis on RI after delivery.