This report focuses on the linkage between gender and violence against girls in Sudan. Attention is given to the manner in which gender and age shape the form of violence, the circumstances in which this violence occurs and its consequences. The report places particular emphasis on domestic violence, early marriages, female genital mutilation, slavery, forced labour and trafficking of girls, violence by the state and violence against girls in the context of the armed conflict.
Female Genital Mutilation (FGM) or the more value neutral term, Female Genital Cutting (FGC) is widely practised in northern Sudan, where around 90% of women undergo the most extensive form of FGC, infibulation. One new approach to combating FGC in Sudan is to acknowledge the previously hidden form of FGC, reinfibulation (RI) after delivery, when the woman is sewn back so much as to mimic virginity. Based on a qualitative study in Khartoum State, this article explores Sudanese women's and men's perceptions and experiences of FGC with emphasis on RI after delivery.
On 29 May, proceedings brought by the prosecutor of the Press and Publications Court against Professor Omar el Gerai, a journalist and activist, and Abdallah Sheikh, the editor ofAjras Alhurria, began in Al Shemali Court in Khartoum North. The two journalists are being tried for an article published 6 March by Professor el Gerai in Ajras Alhurria entitled “Rape…under Sharia law”, (available here in Arabic). The article detailed the brutal treatment of the youth activist and Girifna member Safiya Ishag, who was raped multiple times and subjected to torture in National Intelligence and Security Services (NISS) custody following her participation in the 30 January demonstrations in Khartoum. In his piece, Mr. el Gerai called for a formal investigation.
Taking the penalty for adultery (had al-zina) as a case study, this essay attempts to address some of the practical problems associated with contemporary applications of Islamic penalties know as hudood. It looks at all four Sunni schools of law in relation to zina, and gives an in-depth discussion of their conflicting implications. In empirical terms the study investigates some court cases of zina taken from Sudan, a country in which the Islamic criminal penalties were introduced for the first time in 1983, then in 1991.
This book is a report on the prevalence of female circumcision and female genital mutilation (FC/FGM) and on the use of law and policy to address these practices. This work places FC/FGM firmly within a human rights and legal framework, although it does recognise and address the challenges inherent to this discourse. The authors look at the history of FC/FGM; its consequences for women’s health; the reasons used to justify it – i.e. culture, control over women’s sexuality, tradition, interpretation of religious directives; and the history of movement’s working to combat it.
Salmmah addresses women issues specially violence against women. Salmmah is leading an on-going campaign on the "Rape Law Reform" that aims to reform article 149 in the 1991 Sudanese Criminal Act on rape, and participaes in the "Dress Code" campaign focusing on article 152 "indecent acts" in the 1991 Criminal Act, that gives the perpetrator (police officer) all the right to judge the victim women/girl according to his own manners and beliefs and in all cases in an inhumane way.
In 2010-2011, Salmmah Women’s Resource Center in Sudan followed up on their previous year’s project under WRRC on sexual harassment, which had aimed to raise awareness, collect baseline data, inform policy makers of the underlying contributing factors, and suggest examples of measures to adopt for effective remedy.
To the people of Sudan: First we salute the bravery and grace of the young Sudanese women who came out and reported and gave evidence to the atrocious and savage sexual harassment they suffered at the hand of elements of Sudanese security organs. We address you today with a feeling of bitterness and anger for the gross violation of the constitutional and human rights of women and the low level of official treatment directed at them in Sudan. We have all seen and read in the media the statements of many women and how they were sexually harassed and intimidated and some were actually raped as a result of their participation in the peaceful demonstration instigated recently by Sudanese people demanding legitimate demands upheld by the constitution. They were faced by a brutal and inhuman treatment encompassed in the draconian and savage piece of law called (Public Order Law) and other Sudanese laws that degrades and disrespects the rights of women in particular and extend to all rights of Sudanese citizens.
الخرطوم في 9 مارس 2011 — نفذت قوات الشرطة السودانية حملة اعتقالات واسعة وسط ناشطات وحقوقيين تجمعوا بمدينة امدرمان الثلاثاء للاحتفال باليوم العالمى للمراة الذى يصادف الثامن من مارس فى كل عام والتنديد بالعنف الممارس ضد النساء فى السودان. وتبنت مبادرة "لا لقهر النساء" الدعوة للتجمهر بميدان المدرسة الاهلية القريب من منزل الزعيم السودانى المعروف اسماعيل الازهرى. ورفعت المحتجات لافتات تندد بالاغتصاب والاهانات التى تلاحق النساء فى السودان مطالبين السلطات الحكومية بالحد مما اسموه العنف ضد المراة
La police antiémeutes soudanaise a arrêté ce mardi plus de 40 femmes qui manifestaient contre les agressions sexuelles et les discriminations, ont rapporté des témoins. Les groupes de défense des femmes soudanaises avaient prévu cette manifestation contre les lois discriminatoires à l'occasion de la Journée internationale de la femme, organisée ce mardi.