The murder of Farkhunda Malikzada, an Afghan religious scholar who had dedicated her life to fighting superstitions within the religious community, shocked the world in March 2015. She was killed by a group of more than 100 men who beat her to death, ran her over with a car and then set her on fire. She was killed because a senior religious cleric falsely accused her of burning the Quran, according to the BBC.After her death, protests were held to demand justice in Afghanistan and around the world. Despite global and national efforts, the trial for Malikzada was called a failure by many activists because several killers and policemen who watched the murder were recently acquitted.
Sexual and Reproductive Health and Rights (SRHR) are an important pillar of the human rights framework and the below average results in this area are a poor reflector on the general human rights situation in Pakistan.
Collected from dozens of interviews and reports from Iraqi feminists, labor organizers, environmentalists, and protest movement leaders, Against All Odds presents unique voices of progressive Iraqi organizing on the ground. Dating back to 2003, with emphasis on the 2011 upsurge in mobilization and hope as well as the subsequent embattled years, these voices belong to Iraqis asserting themselves as agents against multiple local, regional, and global forces of oppression.
The following words recount the aftermath of the murder of Farkhunda in Kabul, who was killed by a mob after being accused of burning the Quran. The words come from a WLUML networker in Afghanistan, who wishes to remain anonymous for security reasons.
Yesterday was our new year, the year that started with renewed fears and agony.
WLUML is pleased to announce it has joined forces with the Women's Alliance for Kurdistan, Iraq and Syria, and will march with the Alliance on the 7th March to call for the liberation of all women under “IS” control on the occasion of International Women’s Day.We invite you to marchwith us and join the call to end violence against women.
‘There is such a strong desire on the part of many of us to make clear that “I am not ISIS. I am not like those crazies,”’ according to Ani Zonneveld, founder of Muslims for Progressive Values. She explains the struggle to organize progressive Muslim communities and institutions in a fight back in the era of ISIS, in conversation with Karima Bennoune.
As the UN Security Council tackles the entity claiming to be “Islamic State,” and President Barack Obama invokes global Muslim responsibility, many ask whether people of Muslim heritage do enough to counter extremism.
Que l’on croit ou pas qu’une intervention militaire US/Europe contre l’Etat Islamique soit une stratégie vouée à l’échec,
que l’on prévoit ou pas que le fait de choisir la mauvaise stratégie pourrait plonger la région dans le chaos pour des décennies et amener encore plus de combattants à rejoindre l’EI,
que l’on considère ou pas qu’une intervention militaire ne ferait que servir de couverture à l’impérialisme au Moyen Orient,
que l’on soit conscient ou pas du fait que, dans le passé, les droits humains ont servi de justification aux opérations militaires,
que l’on soit ou pas un pacifiste jusqu’au-boutiste, opposé à toute guerre quelle qu’elle soit, y compris contre Hitler (ou les nouveaux Hitlers de notre temps, qu’en Algérie nous appelons depuis les années 90 des fascistes-verts),...
Whether or not one believes a US/European military intervention against the Islamic State is a strategy that is likely to fail,
whether or not one foresees, as a result of opting for the wrong strategy, decades of chaos in the region and more fighters joining IS,
whether or not one considers military intervention as a cover up from imperialism in the Middle East,
whether or not one is aware of human rights past justifications for military interventions,
whether or not one is an all-out pacifist opposed to any war, even against Hitler (or the new Hitlers of our times that we, in Algeria, have been labeling ‘green-fascists’ since the nineties),