News that Iranian human rights lawyer Nasrin Sotoudeh has won the Sakharov Prize – an award from the European Parliament for human rights and freedom of thought - came as her health deteriorated due to a hunger strike in protest at the Iranian authorities’ refusal to allow her face-to-face visits with her 13-year-old daughter and five-year-old son.
On October 1st, more than three hundred human rights and women's rights activists published a statement in objection to the request of our provinces in Iran for registration of an intra-tribal tradition called “cease-blood1” to be placed on the National Iranian Heritage list. Those who objected regarded the request to be against the Human Rights Code and called the action anti-feminist.
Soheila Vahdati Bana, a scholar, writer and human rights activist focusing on Iranian women's and children's issues, has written numerous articles against the death penalty and state violence against women, children and ethnic and religious minorities. Her areas of research include the effects of mandatory hijab on the image of Iranian women and their role in society, the recent history of state oppression of followers of the Bahai Faith and child soldiers in Iran. She has also written extensively on the current Islamic Penal Code’s encroachment on women’s rights, the treatment of women as second class citizens and the deprivation of their sexual rights.
The U.N. Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment was adopted by the General Assembly of the United Nations on December 10, 1984 through resolution 39/46. The Convention entered into force on June 26, 1987.
This United Nations Convention against Torture defines torture as “… any act by which severe pain or suffering, whether physical or mental, is intentionally inflicted on a person for such purposes as obtaining from him or a third person information or a confession, punishing him for an act he or a third person has committed or is suspected of having committed, or intimidating or coercing him or a third person, or for any reason based on discrimination of any kind, when such pain or suffering is inflicted by or at the instigation of or with the consent or acquiescence of a public official or other person acting in an official capacity.”
-Pourquoi cette approbation ? Pourquoi ce silence?
Lorsqu’en 1979 Khomeiny obligea les iraniennes à se voiler, elles sont descendues dans la rue pour manifester leur opposition à cette mesure discriminatoire et profondément misogyne.Dès cette époque Khomeiny proclama sa volonté d’exporter dans le monde entier ce modèle islamiste de stigmatisation du corps des femmes.
This submission to the Commission on the Status of Women (the Commission) is intended to draw the Commission’s attention to the continuing pattern of human rights violations experienced by women in Iran in reprisal for their peaceful human rights or political activities on account of their ethnic origin, their faith, the peaceful exercise of their rights to freedom of expression and association, or their relationship to men who have expressed views dissenting from those considered acceptable by the Iranian authorities.
Two years after an international outcry erupted over her sentence of stoning to death, Sakineh Mohammadi Ashtiani remains imprisoned in north-west Iran apparently still facing a stoning sentence. Her lawyer, Javid Houtan Kiyan, arrested on account of his advocacy for her, remains held as a prisoner of conscience, and is reported to have been sentenced to a lengthy prison term. He is believed to have been tortured during his detention.
Paris-Geneva, April 5, 2012. The Observatory for the Protection of Human Rights Defenders, a joint programme of the International Federation for Human Rights (FIDH) and the World Organisation Against Torture (OMCT), deplores the sentencing of human rights defender Ms. Mansoureh Behkish and calls for an end to her judicial harassment.
Women Living Under Muslim Laws, the Violence is not our Culture Campaign, and Justice for Iran are pleased to announce the release of a new publication: Mapping Stoning in Muslim Contexts. This report locates where the punishment of stoning is still in practice, either through judicial (codified as law) or extrajudicial (outside the law) methods.
While building solidarity between activists in the U.S. and Iran can be a powerful way of supporting social justice movements in Iran, progressives and leftists who want to express solidarity with Iranians are challenged by a complicated geopolitical terrain. The U.S. government shrilly decries Iran’s nuclear power program and expands a long-standing sanctions regime on the one hand, and Iranian President Mahmoud Ahmadinejad makes inflammatory proclamations and harshly suppresses Iranian protesters and dissidents on the other. Solidarity activists are often caught between a rock and a hard place, and many choose what they believe are the “lesser evil” politics. In the case of Iran, this has meant aligning with a repressive state leader under the guise of “anti-imperialism” and “populism,” or supporting “targeted” sanctions.