Iran

Women’s issues are now an integral part of modern Islamic discourses, as evidenced in the plethora of ‘Women in Islam’ titles in religious publishing projects all over the Muslim world.[1] In practice, this has entailed re-readings of the old texts in search of solutions - or more precisely, Islamic alternatives - for a very modern problem, which has to do with the changed status of women and the need to accommodate their aspirations for equality and to define and control their increasing participation in t
Editor’s note

Women migrants in Europe or North America have long started to denounce the dangerous softness with which oppressive laws, customs and practices against women, imported from our countries and cultures, are tolerated or encouraged in the host countries, - in the name of tolerance, of respect of the Other, of the right to difference, of putting at par different cultures or religions, etc...

Like our own governments, governments of the countries of immigration are prepared to sell out the well being, the human rights and the civil right
Only the blind overlook the worsening condition of women under the Islamic regime.
The Islamic ideology regards women with a mixture of fear and paternalism, and sees them both as the source of evil and as the most vulnerable member of the household, in need of constant surveillance and protection. the policies of the majority of Muslim states are accordingly framed, often equating women with children and the insane.

Islam, which literally translated means total submission, is not merely a belief system, but also a way of life and Muslims are expected to run their lives according to the Qur’anic injunctions.
In the West, Islam has come to epitomize the worse kind of oppression of women, usually symbolized by the veil, polygyny, and more recently, by stoning.
Iran’s Guardian Council, a hard-line conservative force in Iran, recently approved a bill broadening women’s divorce rights—a right that has been severely limited since the 1979 Islamic Revolution.
Iran's reformist-controled Majlis, or parliament, has adopted a proposal expanding women's rights regarding divorce less than two months after winning a protracted battle with conservatives over a more limited reform.
Mehrangiz Kar, journalist and Iranian women's rights activist, who was jailed in April 2000 for her writings and speeches on women's rights, was allowed to leave Iran for medical treatment for breast cancer in autumn 2001.
Mehrangiz Kar, journalist and Iranian women's rights activist, who was jailed in April 2000 for her writings and speeches on women's rights, was allowed to leave Iran for medical treatment for breast cancer in fall 2001. After she arrived in the United States, her husband, journalist Siamak Pourzand, was disappeared. He was brought to the phone a number of times to call Mehrangiz and their daughters Leila and Azadeh to pass on the message that they must refrain from speaking on his behalf and must avoid contact with the media.
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