Women Living Under Muslim Laws, the Violence is not our Culture Campaign, and Justice for Iran are pleased to announce the release of a new publication: Mapping Stoning in Muslim Contexts. This report locates where the punishment of stoning is still in practice, either through judicial (codified as law) or extrajudicial (outside the law) methods.
Womankind works to address issues arising from taboos around sexuality; women's limited ownership of their bodies; customary practices that constitute major human rights violations; the discriminatory nature of laws related to sexuality which lead to severe human rights violations; the discrepancies between law and practice; the conceptualization of women's bodies and sexuality as belonging to men, their families and society, and insufficient sexual and reproductive health services available to Women to claim their sexual rights in Karu and Keffi in Nasarawa State, north central Nigeria.
Safe haven’s organisational goal is to challenge violence anywhere we see it, with a focus on protecting women and girls. The idea for the FGM/C project originated as a result of the considerable success of high level of community support and trust through other projects executed in the community. Our organization has as one of its cardinal objectives a desire to end violence against women. We therefore see the subjection of young girls to the painful exercise of FGM without seeking their consent as violence against them which we have to fight against.
Zamfara is the first State to implement full shariah Legal System in Nigeria, thereby occupying a strategically important position in the Political Systems of the predominantly Muslim North of Nigeria . Although Islam guarantees rights of women, in practice, women are deprived of their sexuality rights and in some cases subjected to unjust disadvantages in the name of ‘shariah’.
CEADER’s organizational goal is to increase women’s capacity to overcome poverty and increase their participation in development activity. CEADER works to promote and protect economic and social rights. The right to health, including reproductive and sexual rights and other components of health care are categorized under economic and social rights. Furthermore, CEADER’s projects in slum communities seek to address sexuality and reproductive issues amongst slum.
BAOBAB For Women's Human Rights is a not for profit, non-governmental women's human rights organization, which focuses on women's legal rights issues under the three (3) systems of law - customary, statutory and religious laws in Nigeria. The organization evolved from an ad hoc group of activists, social scientists, lawyers, and specialists in Muslim laws and Arabic who were responsible for executing the Women and Laws Nigeria project, under the auspices of the International Solidarity Network of Women Living Under Muslim Laws from 1993 to 1996.
IAC- NIGERIA is a National NGO with operational presence in 26 states of the country; as an affiliate of IAC African Region it is committed to the elimination of all Harmful Traditional Practices (HTPS) that impinge on the reproductive health, rights and well-being of women and children and also raising the socio economic and political status of women. This is achieved through Advocacy and Social Mobilization, Capacity Building Workshops, Training, Information, Education, Communication (TIEC) Campaign and Research.
A women’s human rights organization that focuses on women’s legal rights issues under the three (3) systems of law – customary, statutory and religious laws in Nigeria. The organization evolved from an ad hoc group of activists, social scientists, lawyers, and specialists in Muslim laws and Arabic who were responsible for executing the Women and Laws Nigeria project, under the auspices of the International Solidarity Network of Women Living Under Muslim Laws from 1993 to 1996. In 1996, BAOBAB as presently constituted formally came into being.