Resources

30/1/2003
Today, in Algeria, the execution and murder of women, foreigners and intellectuals by Muslim extremists have become systematic. Such typically fascist acts have given rise to feelings of outrage. Logically, therefore, one would expect that the most lucid would rally around a struggle against such a political vision or, at the very least, in defense of the memory of the victims.
30/1/2003
Editors note:The work of Prof. Nasr Abu-Zeid has been subject of concerted attack by fundamentalist groups in Egypt. He is currently in exile following charges of apostasy brought against him and the ruling of the Apex court in Egypt ordering his divorce from his wife Dr. Ithal Younis.

The following extracts from the book "Women in the Discourse of Crisis" by Prof. Nasr Abu-Zeid have been translated from Arabic by Marlene Tadros.

The discourse over women in the Arab world is generally discriminatory.
30/1/2003
Senegal has eight million inhabitants, 95% of whom are Muslim, with the remainder predominantly Christian. There are very few animists who formally practice traditional religions. I say formally because in fact traditional practices are present in the daily life of all Senegalese, be they Muslim or Christian, because these practices are profoundly rooted in their cultures.

Soon after the introduction of Islam to Senegal, Muslims organized into Confreries*. This meant that the first religious leaders taught Islam according to the tradition of their spiritual leaders.
30/1/2003
The seizure of power by the Taliban has reduced the Afghan capital to a ghost city. Half of the men are out of work, the women find themselves forbidden from the work place. To top it all, winter is particularly trying.
30/1/2003
Editor’s note

Women migrants in Europe or North America have long started to denounce the dangerous softness with which oppressive laws, customs and practices against women, imported from our countries and cultures, are tolerated or encouraged in the host countries, - in the name of tolerance, of respect of the Other, of the right to difference, of putting at par different cultures or religions, etc...

Like our own governments, governments of the countries of immigration are prepared to sell out the well being, the human rights and the civil right
30/1/2003
Introduction

At the beginning of the women’s emancipation struggle among the Muslims of the Indian sub-continent access to education and the campaign against Purdah were the main points. The late nineteenth and the first half of the twentieth centuries were characterized by considerable debate on these issues in the Muslim community, throughout India. The reform effort by men on behalf of women was sparked by the considerable progress made by other communities in India and was inspired by changes taking place in Muslim countries of the Middle East.
30/1/2003
Farida Rahman MP’s Private Member’s Bill on a proposed amendment to section V1 of the Muslim Family Laws Ordinance 1961 has become a much-talked-about subject because of its unconventional and contentious nature. Particularly, various women’s activist groups have shown tremendous interest in it. The subject of the bill raises the whole issue of women’s rights of general interests.
30/1/2003
February 17, 1995

Human Rights Watch's Women's Rights Project and Middle East division today deplored the assassination by suspected Islamist militants of Algerian women's rights activist Nabila Djahnine. Ms. Djahnine, a thirty-year-old architect who led an organization called the Cry of Women, was killed on February 15 in Tizi Ouzou, the capital city of the Kabyle region. According to a February 16 El-Watan report, she was gunned down by two men in a car as she walked to work.
30/1/2003
Once upon a time there was a people called North which was white and rich, and a people named South which was non-white and poor. The people North exploited, attacked and killed the people South according to their needs.
29/1/2003
Freedom of Academic Research

CHRLA is greatly alarmed by the Cairo Court of Appeals ruling of June 14, 1995, which ordered the divorce of Nasr Hamed Abu-Zeid (the Cairo University professor) from his wife, Dr. Ibthal Younis, on the grounds that he was an apostate because of the opinions contained in his published research.

The argumentation of the ruling raises problems related to freedom of thought, religious interpretation and belief, and the privacy of family relationships.